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<Journal>
				<PublisherName></PublisherName>
				<JournalTitle>Jornal of Eslamic Human Rights</JournalTitle>
				<Issn>2322-5637</Issn>
				<Volume>14</Volume>
				<Issue>4</Issue>
				<PubDate PubStatus="epublish">
					<Year>2026</Year>
					<Month>03</Month>
					<Day>20</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Guaranteeing the rights of the nation and legitimate freedoms in Iran, mechanisms and requirements</ArticleTitle>
<VernacularTitle>Guaranteeing the rights of the nation and legitimate freedoms in Iran, mechanisms and requirements</VernacularTitle>
			<FirstPage>75</FirstPage>
			<LastPage>87</LastPage>
			<ELocationID EIdType="pii">241590</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Ali Akbar</FirstName>
					<LastName>Taremi</LastName>
<Affiliation>Department of Political Science, Faculty of Culture and Civilization, Islamic Azad University, Karaj Branch, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2025</Year>
					<Month>04</Month>
					<Day>28</Day>
				</PubDate>
			</History>
		<Abstract>Legitimate rights and freedoms are considered important pillars of legal systems for the people. With the Islamic Revolution of Iran and the establishment of the Islamic Republic, and with the emphasis of the late founder of the revolution, Imam Khomeini (RA), as well as the intellectual leaders of the revolution, these legitimate rights and freedoms have been recognized in the constitution and ordinary laws. In this article, we will examine the legal, political, and institutional mechanisms for securing and guaranteeing these rights and analyze the requirements for their realization. In the meantime, we will try to evaluate and diagnose the path taken and the path ahead using a descriptive-analytical method and using solid library resources. This research shows that despite the existence of strong legal frameworks and reliable theoretical and thought-provoking foundations, there are challenges in the full implementation of these rights that require structural reforms and strengthening of supervisory institutions.</Abstract>
			<OtherAbstract Language="FA">Legitimate rights and freedoms are considered important pillars of legal systems for the people. With the Islamic Revolution of Iran and the establishment of the Islamic Republic, and with the emphasis of the late founder of the revolution, Imam Khomeini (RA), as well as the intellectual leaders of the revolution, these legitimate rights and freedoms have been recognized in the constitution and ordinary laws. In this article, we will examine the legal, political, and institutional mechanisms for securing and guaranteeing these rights and analyze the requirements for their realization. In the meantime, we will try to evaluate and diagnose the path taken and the path ahead using a descriptive-analytical method and using solid library resources. This research shows that despite the existence of strong legal frameworks and reliable theoretical and thought-provoking foundations, there are challenges in the full implementation of these rights that require structural reforms and strengthening of supervisory institutions.</OtherAbstract>
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			<Param Name="value">Legitimate Freedoms</Param>
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			<Object Type="keyword">
			<Param Name="value">the constitution</Param>
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			<Object Type="keyword">
			<Param Name="value">supervision and guarantee of rights</Param>
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<Article>
<Journal>
				<PublisherName></PublisherName>
				<JournalTitle>Jornal of Eslamic Human Rights</JournalTitle>
				<Issn>2322-5637</Issn>
				<Volume>14</Volume>
				<Issue>4</Issue>
				<PubDate PubStatus="epublish">
					<Year>2026</Year>
					<Month>03</Month>
					<Day>20</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The jurisprudential feasibility of ruling Laharj on the evidence of the sanctity of killing a fetus in the light of the fundamental principles of human rights</ArticleTitle>
<VernacularTitle>The jurisprudential feasibility of ruling Laharj on the evidence of the sanctity of killing a fetus in the light of the fundamental principles of human rights</VernacularTitle>
			<FirstPage>17</FirstPage>
			<LastPage>36</LastPage>
			<ELocationID EIdType="pii">243573</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Kobra</FirstName>
					<LastName>Aarabi</LastName>
<Affiliation>Department of Jurisprudence and Principles of Islamic Law, Se.C  ,Islamic Azad University , Semnan ,Iran</Affiliation>

</Author>
<Author>
					<FirstName>Maryam</FirstName>
					<LastName>Aghaie Bajestani</LastName>
<Affiliation>Department of Jurisprudence and Principles of Islamic Law, Se.C  ,Islamic Azad University , Semnan ,Iran.</Affiliation>

</Author>
<Author>
					<FirstName>Mohammad</FirstName>
					<LastName>Rohanimoghaddam</LastName>
<Affiliation>Associate Professor, Department of Fiqh and Fundamentals of Islamic Law, Semnan Branch, Islamic Azad University, Semnan, Iran</Affiliation>
<Identifier Source="ORCID">0000-0001-8619-507X</Identifier>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2025</Year>
					<Month>09</Month>
					<Day>01</Day>
				</PubDate>
			</History>
		<Abstract>From the point of view of jurisprudence, the initial verdict of abortion is considered as a criminal act, this view is rooted in the principles of preserving life and prohibiting suicide. However, permitted exceptions apply based on secondary jurisprudential rules, such as the &quot;laharij&quot; rule, which allows abortion to be justified in situations where the continuation of the pregnancy would cause unbearable hardship to the mother.&lt;br&gt;Laharij rule is one of the principles of jurisprudence that is used in different chapters of jurisprudence. In Iran&#039;s Islamic Penal Code, abortion is allowed only in cases where the continuation of pregnancy poses a risk to the mother&#039;s life, which indicates the conflict between preserving the life of the mother and the fetus. However, with the approval of the Family Protection Law, the concept of emergency abortion expanded and went beyond the limitation to disease.&lt;br&gt;In the new law, &quot;unbearable hardship for the mother&quot; was replaced as the general criterion, which can be evaluated as a significant improvement in Iran&#039;s legislation, as it widens the scope of protection for the mental and physical health of the mother.&lt;br&gt;This development requires in-depth analysis, especially from the perspective of human rights, which emphasizes international principles such as the right to health. which the World Health Organization has defined as &quot;a complete state of physical, mental and social well-being&quot;.</Abstract>
			<OtherAbstract Language="FA">From the point of view of jurisprudence, the initial verdict of abortion is considered as a criminal act, this view is rooted in the principles of preserving life and prohibiting suicide. However, permitted exceptions apply based on secondary jurisprudential rules, such as the &quot;laharij&quot; rule, which allows abortion to be justified in situations where the continuation of the pregnancy would cause unbearable hardship to the mother.&lt;br&gt;Laharij rule is one of the principles of jurisprudence that is used in different chapters of jurisprudence. In Iran&#039;s Islamic Penal Code, abortion is allowed only in cases where the continuation of pregnancy poses a risk to the mother&#039;s life, which indicates the conflict between preserving the life of the mother and the fetus. However, with the approval of the Family Protection Law, the concept of emergency abortion expanded and went beyond the limitation to disease.&lt;br&gt;In the new law, &quot;unbearable hardship for the mother&quot; was replaced as the general criterion, which can be evaluated as a significant improvement in Iran&#039;s legislation, as it widens the scope of protection for the mental and physical health of the mother.&lt;br&gt;This development requires in-depth analysis, especially from the perspective of human rights, which emphasizes international principles such as the right to health. which the World Health Organization has defined as &quot;a complete state of physical, mental and social well-being&quot;.</OtherAbstract>
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			<Param Name="value">The youth of the population</Param>
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			<Object Type="keyword">
			<Param Name="value">abortion</Param>
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			<Object Type="keyword">
			<Param Name="value">, the rule of law</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">, suicide</Param>
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</Article>

<Article>
<Journal>
				<PublisherName></PublisherName>
				<JournalTitle>Jornal of Eslamic Human Rights</JournalTitle>
				<Issn>2322-5637</Issn>
				<Volume>14</Volume>
				<Issue>4</Issue>
				<PubDate PubStatus="epublish">
					<Year>2026</Year>
					<Month>03</Month>
					<Day>20</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Environment and Local Decentralization within the Normative Dimension of International Instruments</ArticleTitle>
<VernacularTitle>The Environment and Local Decentralization within the Normative Dimension of International Instruments</VernacularTitle>
			<FirstPage>59</FirstPage>
			<LastPage>74</LastPage>
			<ELocationID EIdType="pii">243574</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Atieyeh</FirstName>
					<LastName>Khakshoorniya</LastName>
<Affiliation>PhD student in Public Law, Department of Public Law, Faculty of Law, Theology and Political Science, Science and Research Branch of Islamic Azad University, Tehran, Iran</Affiliation>

</Author>
<Author>
					<FirstName>Mohammad</FirstName>
					<LastName>Jalali</LastName>
<Affiliation>Assistant Professor, Department of Public Law, Faculty of Law, Shahid Beheshti University, Tehran, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2025</Year>
					<Month>04</Month>
					<Day>23</Day>
				</PubDate>
			</History>
		<Abstract>As the essential substrate for social, economic, and political life, the environment is indispensable for human survival. To combat these crises, various approaches have been proposed, most notably the concept of decentralization through a participatory approach. This model encourages governments to empower local organizations and non-governmental organizations (NGOs) rather than relying solely on traditional service delivery. This empowerment enables local communities to organize their own affairs and participate freely in decision-making processes regarding the management of their territorial resources, in accordance with the principles of participatory justice. In the Iranian legal system, the role of these organizations as local entities is undeniable, necessitating the creation of appropriate conditions for their active participation in environmental affairs. This descriptive-analytical research seeks to address the following question: How is environmental protection through local and territorial decentralization evaluated from the perspective of international law? To answer this, the study examines the principles of decentralization and the right to a healthy environment, followed by an analysis of the concepts within selected international environmental instruments. By analyzing these documents within their normative and structural dimensions, the study concludes that the drafters of international environmental instruments have not disregarded local communities; although the level of attention in some instruments may not be optimal, they have, at the very least, not been overlooked.</Abstract>
			<OtherAbstract Language="FA">As the essential substrate for social, economic, and political life, the environment is indispensable for human survival. To combat these crises, various approaches have been proposed, most notably the concept of decentralization through a participatory approach. This model encourages governments to empower local organizations and non-governmental organizations (NGOs) rather than relying solely on traditional service delivery. This empowerment enables local communities to organize their own affairs and participate freely in decision-making processes regarding the management of their territorial resources, in accordance with the principles of participatory justice. In the Iranian legal system, the role of these organizations as local entities is undeniable, necessitating the creation of appropriate conditions for their active participation in environmental affairs. This descriptive-analytical research seeks to address the following question: How is environmental protection through local and territorial decentralization evaluated from the perspective of international law? To answer this, the study examines the principles of decentralization and the right to a healthy environment, followed by an analysis of the concepts within selected international environmental instruments. By analyzing these documents within their normative and structural dimensions, the study concludes that the drafters of international environmental instruments have not disregarded local communities; although the level of attention in some instruments may not be optimal, they have, at the very least, not been overlooked.</OtherAbstract>
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			<Param Name="value">Citizen participation</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Environmental Law</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Local Decentralization</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">International instruments</Param>
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<ArchiveCopySource DocType="pdf">https://www.pfbaj.ir/article_243574_b5a88490f6004c1bbe425f5e672c18ca.pdf</ArchiveCopySource>
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<Article>
<Journal>
				<PublisherName></PublisherName>
				<JournalTitle>Jornal of Eslamic Human Rights</JournalTitle>
				<Issn>2322-5637</Issn>
				<Volume>14</Volume>
				<Issue>4</Issue>
				<PubDate PubStatus="epublish">
					<Year>2026</Year>
					<Month>02</Month>
					<Day>20</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Human Rights and Its Impact on the Sovereignty of States with Emphasis on Post-Westphalia</ArticleTitle>
<VernacularTitle>Human Rights and Its Impact on the Sovereignty of States with Emphasis on Post-Westphalia</VernacularTitle>
			<FirstPage>37</FirstPage>
			<LastPage>57</LastPage>
			<ELocationID EIdType="pii">243501</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Seyed Mohammadreza</FirstName>
					<LastName>Mousavi</LastName>
<Affiliation>Assistant Professor, Department of Islamic Studies, Kermanshah University of Technology, Kermanshah, Iran</Affiliation>
<Identifier Source="ORCID">0000-0002-5856-2765</Identifier>

</Author>
<Author>
					<FirstName>Abbasali</FirstName>
					<LastName>Talebi</LastName>
<Affiliation>Assistant Professor, Department of Political Science and International Relations, Savadkouh Branch, Islamic Azad University, Savadkouh, Iran.</Affiliation>
<Identifier Source="ORCID">0000-0002-3163-1812</Identifier>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2025</Year>
					<Month>04</Month>
					<Day>25</Day>
				</PubDate>
			</History>
		<Abstract>The following article, using a descriptive-analytical research method and a theoretical framework, considers the interdependence of human rights with the sovereignty of states and raises the question of what impact the process of universalization of human rights has had on the sovereignty of states in the post-Westphalian era. In response to this hypothesis, it is proposed that the sovereignty of states in the post-Westphalian era, under the influence of the process of universalization of human rights and executive and supervisory mechanisms, while maintaining their identity, has reduced the scope of their independence and authority in favor of this emerging phenomenon and has been forced to accept its judgments and then cooperate with a diverse range of international actors. The results show that, first, states have lost part of their power due to the process of mutual solidarity by joining international treaties. Second, the obligation of states to approve and adapt domestic laws to international laws, the abolition of judicial immunity, international criminal responsibility, and the formation of human rights regimes have reduced the scope of legal and political authority of states in Third, in the post-Westphalian period, the era of independent states with independent sovereignty by themselves is coming to an end.</Abstract>
			<OtherAbstract Language="FA">The following article, using a descriptive-analytical research method and a theoretical framework, considers the interdependence of human rights with the sovereignty of states and raises the question of what impact the process of universalization of human rights has had on the sovereignty of states in the post-Westphalian era. In response to this hypothesis, it is proposed that the sovereignty of states in the post-Westphalian era, under the influence of the process of universalization of human rights and executive and supervisory mechanisms, while maintaining their identity, has reduced the scope of their independence and authority in favor of this emerging phenomenon and has been forced to accept its judgments and then cooperate with a diverse range of international actors. The results show that, first, states have lost part of their power due to the process of mutual solidarity by joining international treaties. Second, the obligation of states to approve and adapt domestic laws to international laws, the abolition of judicial immunity, international criminal responsibility, and the formation of human rights regimes have reduced the scope of legal and political authority of states in Third, in the post-Westphalian period, the era of independent states with independent sovereignty by themselves is coming to an end.</OtherAbstract>
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			<Param Name="value">Human rights</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Sovereignty of States</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">modification of the principle of non-intervention</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">abolition of judicial immunity</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">human rights regimes</Param>
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<ArchiveCopySource DocType="pdf">https://www.pfbaj.ir/article_243501_7c3b59aaad467cf6ca58d0a98faee8f5.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName></PublisherName>
				<JournalTitle>Jornal of Eslamic Human Rights</JournalTitle>
				<Issn>2322-5637</Issn>
				<Volume>14</Volume>
				<Issue>4</Issue>
				<PubDate PubStatus="epublish">
					<Year>2026</Year>
					<Month>03</Month>
					<Day>20</Day>
				</PubDate>
			</Journal>
<ArticleTitle>State Responsibility for Violations of Humanitarian Rights by Autonomous Artificial Intelligence Systems</ArticleTitle>
<VernacularTitle>State Responsibility for Violations of Humanitarian Rights by Autonomous Artificial Intelligence Systems</VernacularTitle>
			<FirstPage>1</FirstPage>
			<LastPage>16</LastPage>
			<ELocationID EIdType="pii">243502</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Mehrnoosh</FirstName>
					<LastName>Mirzaamraji</LastName>
<Affiliation>PhD in Public International Law, Lecturer at Justice University, Tehran, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2025</Year>
					<Month>12</Month>
					<Day>06</Day>
				</PubDate>
			</History>
		<Abstract>The rapid advancement of artificial intelligence technology and the increasing use of autonomous weapon systems in contemporary armed conflicts have raised fundamental questions about the international responsibility of states for possible violations of humanitarian rights by these systems. The aim of this research is to explore the foundations, scope, and challenges facing the realization of such responsibility. The present article, using a descriptive-analytical method and using reliable library resources, examines the responsibility of states in the stages of development, deployment, and use of these systems. The research findings show that the existing legal framework, especially the treaty and customary rules contained in the scheme of international responsibility of states and the fundamental principles of humanitarian law, has the necessary capacity to establish the responsibility of states. However, achieving this requires overcoming challenges such as the accountability gap, especially in the criminal dimension, the lack of algorithmic transparency (the black box issue), the ambiguity in attributing system behavior to the state, the divergence of standards for legal review of new weapons (Article 36 of Additional Protocol I), and the need to maintain meaningful human control. Therefore, developing an internationally binding treaty within the framework of the Convention on Certain Conventional Weapons, strengthening state accountability mechanisms, amending the Statute of the International Criminal Court, and establishing institutional and technical guarantees for transparency and oversight are undeniable necessities.</Abstract>
			<OtherAbstract Language="FA">The rapid advancement of artificial intelligence technology and the increasing use of autonomous weapon systems in contemporary armed conflicts have raised fundamental questions about the international responsibility of states for possible violations of humanitarian rights by these systems. The aim of this research is to explore the foundations, scope, and challenges facing the realization of such responsibility. The present article, using a descriptive-analytical method and using reliable library resources, examines the responsibility of states in the stages of development, deployment, and use of these systems. The research findings show that the existing legal framework, especially the treaty and customary rules contained in the scheme of international responsibility of states and the fundamental principles of humanitarian law, has the necessary capacity to establish the responsibility of states. However, achieving this requires overcoming challenges such as the accountability gap, especially in the criminal dimension, the lack of algorithmic transparency (the black box issue), the ambiguity in attributing system behavior to the state, the divergence of standards for legal review of new weapons (Article 36 of Additional Protocol I), and the need to maintain meaningful human control. Therefore, developing an internationally binding treaty within the framework of the Convention on Certain Conventional Weapons, strengthening state accountability mechanisms, amending the Statute of the International Criminal Court, and establishing institutional and technical guarantees for transparency and oversight are undeniable necessities.</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">Artificial intelligence</Param>
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			<Object Type="keyword">
			<Param Name="value">Autonomous Weapons Systems</Param>
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<ArchiveCopySource DocType="pdf">https://www.pfbaj.ir/article_243502_7581c9c99bcd71fbc896c8a1bc34107d.pdf</ArchiveCopySource>
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<Article>
<Journal>
				<PublisherName></PublisherName>
				<JournalTitle>Jornal of Eslamic Human Rights</JournalTitle>
				<Issn>2322-5637</Issn>
				<Volume>14</Volume>
				<Issue>4</Issue>
				<PubDate PubStatus="epublish">
					<Year>2026</Year>
					<Month>03</Month>
					<Day>20</Day>
				</PubDate>
			</Journal>
<ArticleTitle>An analysis of Principle14 of the Constitution and Guarantee of the Human Rights of Non-Muslims based on Imam Khomeini&#039;s Fatwa (Religious Statements)</ArticleTitle>
<VernacularTitle>An analysis of Principle14 of the Constitution and Guarantee of the Human Rights of Non-Muslims based on Imam Khomeini&#039;s Fatwa (Religious Statements)</VernacularTitle>
			<FirstPage>89</FirstPage>
			<LastPage>107</LastPage>
			<ELocationID EIdType="pii">244011</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Mohammad</FirstName>
					<LastName>Mazhari</LastName>
<Affiliation>Associate Professor, Department of Law, University of Tabriz</Affiliation>
<Identifier Source="ORCID">0000-0002-2343-6400</Identifier>

</Author>
<Author>
					<FirstName>Alireza</FirstName>
					<LastName>Naseri</LastName>
<Affiliation>Doctoral student, Faculty of Law, Tabriz University</Affiliation>
<Identifier Source="ORCID">0009-0009-8968-5897</Identifier>

</Author>
<Author>
					<FirstName>Reza</FirstName>
					<LastName>Torfi Mohsinpour</LastName>
<Affiliation>Master of Public Law at Arak Azad University</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2024</Year>
					<Month>12</Month>
					<Day>05</Day>
				</PubDate>
			</History>
		<Abstract>حقوق اقلیت‌ها یکی از موضوعات مهم حقوق بشری است که کشورهای مختلف ملزم به رعایت آن در مورد اقلیت‌های مختلف نژادی، زبانی، فرهنگی، دینی و غیره می‌باشند. ازآنجاکه جمهوری اسلامی یک نظام برخاسته از دین اسلام می‌باشد و مبانی و اصول و پایه‌های آن بر اساس تعالیم اسلام پی‌ریزی شده است و نهادهای قدرتمند و مهمی در کشور مسئولیت حراست از اسلام را بر عهده دارند، به طور طبیعی بیم آن وجود داشته که حقوق غیرمسلمانان به‌عنوان یک اقلیت دینی مورد غفلت واقع شود. از همین رو می توان اذعان داشت که اصل چهارده در قانون اساسی به همین منظور تصویب شده است. با توجه به اینکه هر نظام سیاسی با قدرت از موجودیت خود دفاع می‌کند نظام جمهوری اسلامی ایران نیز حمایت از حقوق غیرمسلمانان را مشروط به عدم تعرض به حاکمیت جمهوری اسلامی کرده و علاوه بر آن معاییری چون عدل اخلاق حسنه جهت برخورداری غیرمسلمانان از حمایت‌های مذکور بیان کرده است. با این حال اصل مورد بحث این قابلیت تفسیری را داشت که مبنای قانونی جهت تضییع حقوق غیر مسلمانان قرار گیرد. لذا امام خمینی(ره) با ارایه یک نظر بی سابقه فقهی راه را بر هرگونه سوء برداشت از این اصل بست. مقاله حاضر که با روش تحلیلی - توصیفی انجام شده است، تلاش دارد ضمن بررسی دقیق حقوق مصرح در اصل چهاردهم قانون اساسی برای غیر مسلمانان، مبنا و چگونگی تضمین این حقوق در قوانین عادی را با توجه به فتوای امام خمینی(ره) و در نتیجه همگرایی بیشتر حقوق موضوعه با حقوق بشر را شرح دهد.</Abstract>
			<OtherAbstract Language="FA">حقوق اقلیت‌ها یکی از موضوعات مهم حقوق بشری است که کشورهای مختلف ملزم به رعایت آن در مورد اقلیت‌های مختلف نژادی، زبانی، فرهنگی، دینی و غیره می‌باشند. ازآنجاکه جمهوری اسلامی یک نظام برخاسته از دین اسلام می‌باشد و مبانی و اصول و پایه‌های آن بر اساس تعالیم اسلام پی‌ریزی شده است و نهادهای قدرتمند و مهمی در کشور مسئولیت حراست از اسلام را بر عهده دارند، به طور طبیعی بیم آن وجود داشته که حقوق غیرمسلمانان به‌عنوان یک اقلیت دینی مورد غفلت واقع شود. از همین رو می توان اذعان داشت که اصل چهارده در قانون اساسی به همین منظور تصویب شده است. با توجه به اینکه هر نظام سیاسی با قدرت از موجودیت خود دفاع می‌کند نظام جمهوری اسلامی ایران نیز حمایت از حقوق غیرمسلمانان را مشروط به عدم تعرض به حاکمیت جمهوری اسلامی کرده و علاوه بر آن معاییری چون عدل اخلاق حسنه جهت برخورداری غیرمسلمانان از حمایت‌های مذکور بیان کرده است. با این حال اصل مورد بحث این قابلیت تفسیری را داشت که مبنای قانونی جهت تضییع حقوق غیر مسلمانان قرار گیرد. لذا امام خمینی(ره) با ارایه یک نظر بی سابقه فقهی راه را بر هرگونه سوء برداشت از این اصل بست. مقاله حاضر که با روش تحلیلی - توصیفی انجام شده است، تلاش دارد ضمن بررسی دقیق حقوق مصرح در اصل چهاردهم قانون اساسی برای غیر مسلمانان، مبنا و چگونگی تضمین این حقوق در قوانین عادی را با توجه به فتوای امام خمینی(ره) و در نتیجه همگرایی بیشتر حقوق موضوعه با حقوق بشر را شرح دهد.</OtherAbstract>
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